My 99 Cents


Telling the Story is Hard
August 11, 2007, 2:41 am
Filed under: art, books, writing

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Fight Clubs
August 6, 2007, 5:17 am
Filed under: TV, books, culture, writing

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When I was a kid and teenager I watched Dick Cavett, David Susskind and and Wm F Buckley’s Firing Line.  I loved how guests like Norman Mailer and  Germaine Greer and Gore Vidal would get into big literary and political fights about things like Tolstoy, Vietnam, and sex.  It was fun, and the guests could speak without censorship, it seemed.

Now Charlie Rose asks his fawning, interminable non-questions and I nod off. And who else is there? Oprah?

This Slate piece reminded me of the good old days.



Chics are for Kids
July 30, 2007, 1:14 am
Filed under: academia, books, culture, media, writing
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The NYTimes Caryn James celebrates the Jane Austen 
Chic-lit Industrial Complex:
A few quotes:
 "How did this early-19th-century novelist become the chick-lit, 
chick-flick queen for today?" 
(snip)
 "Her ironic take on society is delivered in a reassuring, sisterly voice, 
as if she were part Jon Stewart, part Oprah Winfrey. "  (???)
(snip)
 "And while Austen’s era, with its rigid code of social
rules, must have been repressive if you lived in it, when prettily depicted 
on screen it can seem positively peaceful and stable, a respite from 
today’s fraught,  slippery world of quick hook-ups, divorce and family 
counseling."
 
Um. Yeah. Repression sucks. Good thing it goes away "when prettily 
depicted". And how did "family counseling" make its way here??  
 
And the piece de repulsion:
 "Marsha Huff, the president of the Jane Austen Society
of North America (like so many Janeites, she’s not an
academic; she’s a tax lawyer) points to the scene in
Pride and Prejudice” in which Lady Catherine (Judi
Dench in the ’05 film), tries to bully Elizabeth into
giving Darcy up because she is his social inferior.
Elizabeth reacts exactly the way we would react: she
is insulted, she’s indignant at the way this dinosaur
from another era would try to tell this intelligent,
beautiful young woman what to do,” Ms. Huff said in an
interview.
 
And however much society has changed, Austen’s heroines — 
unlike the Brontës’ —  deal with the believable, timeless 
obstacles of class, money and 
misunderstanding, which make her works 
adaptable to any era. As Ms. Huff said:
 “Everyone thinks she’s Elizabeth Bennet; 
not everyone thinks she’s Jane Eyre. 
Everyone knows a young woman trying to 
decide if the guy she’s attracted to is 
Mr. Right. Not everyonemeets a Mr. Right 
who has a mad wife in the attic.” 
*******************************************
..."dinasaur from another era"??? The tax lawyer must be drunk.  And the 
Brontes characters are just so...irrelevant, so not "believable." whatever 
that means. 
 
such a load of crap! As if Austen's novels are a girl's "how to" on 
dealing with man-trouble. An Austen scholar of my acquaintance 
(Hi A.B. M., PhD!) notes that as a woman author, 
Austen’s place as a member of English 
Literature’s canon is precarious, easily ghettoized and 
trivialized. Chick-lit might taste nice, but it's not art. .

It's pathetic to see a female journo like 
C James so gleefully piling onto the ignorance bandwagon.


Next thing ya know they'll be selling a Jane Austen Action Figure…

 



God, Science, The Meaning of Life, etc.
May 13, 2007, 8:41 pm
Filed under: academia, books, culture, politics, religion

The ‘Big Three’ monotheisms of Christianity, Judaism and Islam are the subject of “Among the Disbelievers,” Daniel Lazare’s fascinating piece in this weeks’ Nation. Lazare provides a terrific overview of four recent atheist manifestos: The God Delusion by Richard Dawkins; God Is Not Great: How Religion Poisons Everything by Christopher Hitchens; Atheist Manifesto: The Case Against Christianity, Judaism; Islam by Michel Onfray and The Meaning of Life by Terry Eagleton.

Lazare takes a probing look at what he calls “the problem, more or less, confronting today’s reinvigorated atheist movement.”

“… religion now looks nearly as bad as royalism did in the late eighteenth century. But while united in their resolve to throw the bum out–God, that is–the antireligious forces appear to have given little thought to what to replace Him with should He go. They may not face the guillotine as a consequence. But they could end up making even bigger fools of themselves than the theologians they criticize.”

As someone who is alarmed and angered at the rise of religious fundamentalism in the US and around the globe, I was nonetheless impressed with Lazare’s critique.

 

 
 


how someone got through something
May 6, 2007, 2:28 am
Filed under: books, writing


Bio Hazards
March 18, 2007, 4:46 am
Filed under: books, writing


Latest ScribbleTalk! Poetry Kerfuffle Edition
March 12, 2007, 5:15 am
Filed under: books, writing

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Howdy…Stu here, your hamster host of the 2nd edition of ScribbleTalk. This week we’ll look at the latest kurfuffle or imbroglio or dustup or what-have-you in the literary wold.

In the NY Times, David Orr takes aim at New Yorker poet/editor Dana Goodyear’s recent piece about the well-endowed ($200 mil) Poetry Foundation. I bring it to your attention as one example of the way major “serious” magazines and newspapers have replaced publishing actual fiction and poetry with gossip about fiction writers and poets,editors and benefactors. Orr starts out this way:

The history of American poetry, like the history of America itself, is a story of ingenuity, sacrifice, hard work and sticking it to people when they least expect it.

And further on:

Indeed, The New Yorker now treats poetry almost exactly as [Dana] Goodyear suggests the Poetry Foundation does — as a brand-enhancing commodity. Rather than actual discussions of poetry as an art, The New Yorker offers “profiles” of poets, which are distinguishable from profiles of, say, United States senators only in that the poets’ stories potentially include more references to bongs. That’s not to knock the authors of those profiles — often they’re a pleasure to read. They just have nothing to do with poetry.

Ok, but Orr and the Times do it too – they all prefer literary controversy over literature.

Oh alright I admit that it’s a pretty juicy fight (hamsters are suckers for a mudfest). The two articles together dispute just who is getting published and fawned over in posh venues like The New Yorker and who is getting funded by the massively deep-pockets of The Poetry Foundation.

I meanwhile nibble on cracker crumbs that fall off whatsleft’s plate, and wish she would drop more cheese.

I will leave you with a poem by somebody rightly feted and too-soon mourned:

Among the Narcissi

Spry, wry, and gray as these March sticks,
Percy bows, in his blue peajacket, among the narcissi.
He is recuperating from something on the lung.

The narcissi, too, are bowing to some big thing :
It rattles their stars on the green hill where Percy
Nurses the hardship of his stitches, and walks and walks.

There is a dignity to this; there is a formality-
The flowers vivid as bandages, and the man mending.
They bow and stand : they suffer such attacks!

And the octogenarian loves the little flocks.
He is quite blue; the terrible wind tries his breathing.
The narcissi look up like children, quickly and whitely.

Sylvia Plath



And She Loves Dogs Too
February 25, 2007, 6:30 am
Filed under: books, writing


Read This
January 13, 2007, 2:03 am
Filed under: books, writing

George Saunders

Author George Saunders

George Saunders’ story collection, In Persuasion Nation is wonderful. Anybody read this one, or others by him? If so, what did you think?

In Persuasion Nation is filled with bizarre, hilarious, sharp writing. The opening story, “I CAN SPEAK!” takes the form of a letter written by KidlLuv Inc. Product Service Rep. Rick Sminks, addressed to the dissatisfied buyer of the I CAN SPEAK! apparatus. This weird, horrific invention attaches to the face of a baby, emitting words and sounds that “make[s] baby seem older.” Smink’s tortured, absurd, sincere response to Mrs. Ruth Faniglia’s consumer grievance is perfect satire. Here he describes the I CAN SPEAK! in action:

“Say baby sees a peach. If you or Mr. Faniglia (I hope I do not presume) were to loudly say something like: “What a delicious peach!” the I CAN SPEAK!, hearing this, through that hole, that little slotted hole near the neck, might respond by saying something like: “I LIKE PEACH.” Or: “I WANT PEACH.”

And why would anyone think of using the contraption on her baby? Sminks explains that it “Makes you love [the baby] more. Because suddenly he is articulate. Suddenly he is not just sitting there going glub glub glub while examining a piece of his own feces on his own thumb….” Sminks letter is very funny, but sad too, as his increasingly desperate tone reveals a guy hanging by a thread to a job and a life that comes at a pretty heavy price.

In story after story, Saunders’ characters live in a Neverland of low expectations, depleted language, and flattened emotional response. Still, they struggle to break out. Sorrow and love seep in at the edges of their lives, expressed in language stripped down to advertizing patois.

On a different note, his non-fiction essays include a prescient piece against the Iraq war, which rings truer and truer.

The excerpt below is from Saunders’ essay “Why Peace?” written in December 2002, and published in Switzerland, February 2003.

Included in the German anti-war anthology, “No War,” April 2003.

“I am against the war in Iraq simply because the war is not necessary. Everything that needs to be accomplished there can be accomplished via patience, diligence, and the cooperation of the international community. In the American media, and, apparently, in the minds of our leaders, war has come to be thought of as a sort of elaborate industrial operation – expensive but necessary. And it will be expensive, but the expense of a different variety than they imagine: Babies will die, limbs will be blown off, farm animals will be reduced to red puddles, men will commit unspeakable acts which wake them from their sleep for the rest of their lives. And this is merely rhetoric: the actual effects, like God himself, are beyond our ability to imagine.”

[The excerpt above is taken off this website: http://www.georgesaundersland.com/index.htm]